Tuesday, September 22, 2009
Allah says (what means), "And not just good and kejahatan.Tolaklah (the crime) with a better way, then suddenly one of you and there is enmity between him seemed to have become a very loyal friend. Nature of A good character is not given but to those who are patient and not given it to people who have great luck. And if the devil to bother with a disorder, seek refuge in Allah. Surely He is Hearing, Knowing. " (Fushshilat: 34-36). It is not God created man, but God also created Satan to test it. By nature, humans will always tend to the good. However, to always be in line with nature, very difficult. Because, when people want to choose the good, there are always whispers in his way, and suggest the opposite. As ever disabdakan by the Messenger of Allah. that in the human heart there are two whisper; whisper whisper angels and demons. Whisper is a good angel and the devil is evil whisper. As for, whisper which will be followed by humans, depending on the state of the human heart. If his heart is clean, he will hear the whisper of angels, but if his heart is dirty and diseased, he would more often follow the devil whisper. From there, comes two effects, namely virtue and evil. Good and evil that was varied. There is a close relation with God directly, and there are others associated with the servant. On this occasion, we will not discuss the good and evil that man do to do with God, but we will discuss between good and evil that occurs between the servant of God. How should we deal with crime presented to us? Let's look at the following paragraph description. God says, "And not just between good and evil ...." According to Abd Al-Syech Sa'dy, the intention is not the same between between good behavior and obedience in order to reach the pleasure of Allah with evil and immoral acts of hate and not diridhi God. Not just between doing good to the creatures of God and do evil to him, both forms of behavior, nature, and replies will be accepted. In fact, it's true what the Qur'an that human dikhabarkan too many tyrants do, whether in God, in itself, as well as on others. Until we do not deny that sometimes we also didzalimi by others, or there are other people who do evil to us. In the face of evil that men do to us, the Qur'an provides guidance, "Repel (greet) evil with kindness," meant that if there are people who do evil to us, greet it with a good crime. If there are bad people to you with his actions, with the words, or with something else, then greet it with kindness. If he cut off ties with you, try good relationships with him. If he menzalimi, forgive it. When talking about you, do not pay any attention. But, forgive it, and embrace it with a kind word. When he was away from you and not menghiraukanmu, still says the soft and say hello to him. If you are able to repay evil with goodness, surely you will get a huge benefit. So what was said by Syech Abd Al-Nasir Sa'dy. Then, whether the great benefits? He said, "... then suddenly one of you and there is enmity between him as if he had become a very loyal friend." Ibn Kathir commenting on this verse, that is when you do good to those who have bad effect on you, then it will bring kindness to be biased to you, like you, and be soft to you, so he'll be like a faithful friend and very close to As compassion and kindness for you. So what is recommended by God to us, how we repay evil person who happens to us. However, it is very hard to implement. Until further explained in verse, "The properties are good but it was not granted to those who are patient and not given it to people who have great luck." According to Ibn Kathir, will not be able to accept and practice the will unless the patient, because it is so damning souls. And that is the great good fortune is joy in the world and capable akherat to remove it. How hard and difficult it is to be done. Because the character of a person will tend to return evil for evil. However, if one knows the value of patience and the reward amount to be received, knowing that the return evil for evil, while there is no benefit will only increase the enmity of violence, realizing that the return evil for good does not mean humiliation and humility but the dignity of being humble before God , then it will be a light for him, and he will do with the field and even enjoy it. Ali ibn Abi Talha said that with regard to this verse Ibn 'Abbas said, "God commands us to be patient when angry, gentle face of ignorance, and ill-treatment forgive (crime). If anyone can remove it, then Allah will spare him from the temptations of Satan, and will make the enemy submit to him as a loyal friend to him. " Crime, however, comes from the devil. And the tone of the two kinds of demons, devils from among men, and devils from among the jinn. When God commanded His servants to do good to others even had a bad treatment, then the next verse God commands to take refuge in him when Satan came tempting. Because, to face the demons of the human form is possible by doing good to him, then he will turn good for us. As for the devil from among the jinn, not how to circumvent and avoid him when he came to tempt except by asking him protection. If someone handed the matter to God and take refuge in Him, Satan will not be treason to her. The Messenger of Allaah Allaah be if upholding the prayer saying, "A'uudzu billaahi minasy syaithaanir rajiim, min hamzihi, nafkhihi wa, wa naftsihi." It means, "I seek refuge in Allah from the accursed Satan temptation, the temptation, blast, and hembusannya." There are several other verses that match the above verse, among them: "Be thou pema'af and ask people to do the ma'ruf, and turn away from the people who are stupid. And if you're afflicted with something temptation Satan, seek refuge in Allah . Allah is Hearing, Knowing. " (Al-raf: 199-200). And, "Repel evil with something better. We know best what they attribute. And say". Yes Rabbku I seek refuge with You from the whisperings of the devil. And I seek refuge (also) told you, O Rabbku, from their arrival to me ". (Al-Mu'minun: 96-98). For more details, let us look at an example of some pious salafus in mensikapi crime posed to them. In the book "Asybaluna al-Ulama '," mentioned that the slave Abu Dharr knowing that his master did not return evil for evil, but he will reward him with goodness. Each he was angry about something, he would forgive the perpetrators as a form of obedience to God and his love for the Prophet peace and blessings of Allaah be upon him, in addition to a donation form the word of God, "Verily, the good that eliminating evil." Slave to Abu Dharr release so that he becomes a free man. He moved to Abu Dharr goats, then let the goat eat the food for the horses, until the food ran out. When Abu Dharr came, he does not find food for his horse. He asked his slave, "What happened?" Slave replied, "I let go the goat into the food of horses, so he devoured it." Abu Dharr asked, "Why did you do that?" Slave replied, "I want to make you angry." Then, after begging the forgiveness of Allaah for what was in his heart, Abu Dharr said, "I'll collect the reward with anger. You are now free because of God." It's hard, repay evil with goodness. One thing is contrary to basic human nature. However, anyone can remove it, he will receive a great fortune. And, not able to accept and practice it except those who wait. O Allah, grant us patience, and strengthen our defense, and help us against people who do wrong. (Zen Yusuf Al-Choodry) | ||
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