Prophet SAW.?

Tuesday, September 22, 2009

"Do not be extravagant compliment, as the Christians had exaggerated praise (Isa) the son of Mary. I am only a servant, then say, 'wa rasuluhu Abdullah (servant of Allah and His Messenger)'. "
(Bukhari and Muslim).

Birthday of the Prophet. is the birth of the prophet Muhammad, the Messenger of Allah .. Prophet. born in a family of Bani Hashim in Makkah. Regarding the date of his birth, experts disagree chronicle in this issue, and none of them knows for sure, but according to the book "Sirat Nabawiyah", work-Shafiyurrahman Mubarakfury First Winner of the Prophet historical writing contest held by Rabithah Al-Alam Al - Islamy-Prophet Muhammad. was born on Monday morning, on 9 Jumadil Early, early years of the event elephants.

Coinciding with that, there is some evidence supporting the apostolate of which is, the collapse of the palace balcony ten Khusraw, the heat died down worshiped by the Zoroastrians, and the collapse of several churches around Bahira. It is narrated by Bayhaqi. In addition, Ibn Sa'd narrated that the Messenger of God Mother. said, "After my baby came out, I saw a light coming out of the groin, illuminated palaces in syam."

When Amina gave birth, she sent a messenger to his grandfather, Abdul Muttalib, to convey the glad tidings of the birth of his grandson. So Abdul Muttalib came with a sense of joy, and bring him to the ka'ba, while pray to God and thank Him. He chose the name Muhammad for him, a name that had never known among the Arabs. Then he circumcised on the seventh day, as usually done by Arabs.

That bit of history about the birth of the Prophet., Which is an important moment was commemorated by the majority of the Muslims since the passage of three generations, the generation of friends, Tabi'in, and tabi 'Tabi'in.

Messenger of Allah. said (which means), "Do not be extravagant compliment, as the Christians had exaggerated praise (Isa) the son of Mary. I am only a servant, then say, 'wa rasuluhu Abdullah (servant of Allah and His Messenger).' "(Bukhari and Muslim).

In another hadith the Messenger of Allah. He said, "Avoid the excesses you all, for the excesses that have destroyed the nations before you."

And from Ibn Mas'ud, may Allah be pleased, that the Messenger of Allah. He said, "Woe to those who exaggerated in his actions." (Reported by Muslim).

Hadith in the Prophet explained the ban. praised his people to be exaggerated. "Do not you all complimented with exaggeration." The meaning is not you all complimented with a false way, and you must not exceed the limits in the compliment. Ithra meaning 'in the hadith (tuthruni la), is beyond the limits of praise.

In fact, most people are exaggerated in praising and glorifying those who become role models and lord, so they believe that their lord was able to do something that should have only the rights of God. So they assume that their master has godlike qualities and actual rububiyah only belongs to God. That's because their behavior is exaggerated in praising and flattering their role model.

While the Messenger of Allah. already banned, but the reality is still common among some people who claim to be his people. We found in some poetry which is considered as one of peace, which reads, "Allahumma wa shalli Sallim shalatan kamilatan hands tamman 'la Hadrat alladzi tanhalu Muhammadin bihil' uqadu, watanfariju bihil kurabu, wa tuqdha bihil hawaiju meaning ...." , "O Allah, peace and pour the perfect greeting to our master the Prophet Muhammad., a loose shackles karenaya bonds, and thus doom vanished, and therefore needs are met ...." Is not that excessive praise, because the flatter the Prophet . with the things that really only the power of God alone.

That is one example of the state of some people who exceed the limits in praise of Prophet.

After that, there are remaining problems, namely how the celebration events, and some behavior by most people to commemorate the Prophet's birth .. Does this include behavior excessive and beyond the limits? Or is something new that follow newly-invented by this people?

About it, let us follow the comments of Sheikh Muhammad bin Saleh al-'Uthaymeen when he was asked about the law of the Prophet maulid celebrate ..

He said, "First, the night the Prophet's birth. is not known, but some historians claim that it happened on the ninth night Jumadil beginning, not the twelfth night. But it is currently implemented in celebration Maulid twelfth night, with no bottom in historical perspective.

Second, viewed from the side of the creed, there is no bottom. Even if the laws of God, of course, carried out by the Prophet. or delivered to his congregation. And Even if the Prophet. do or convey to his people, that practice should be maintained, because God says, "Verily, We were the lowering the Koran, and sesunggunya We would really care." (Al-Hijr: 9).

When it did not found, it can be known that it was not including the teachings of Islam. And if not from the religious teachings of God, then we should not make it as a form of worship to God and should not be making as a practice taqarrub Him.

God has set a path that was determined to get to him-that's what came to the Messenger of Allah .- then how can we be allowed to make their own way, which will deliver to him, even though we are a slave. This means taking the rights of God, which is making laws that are not from Him, and we enter into the teaching of God. This is also the word of God pendustaan, "This day have I perfected for you your religion, and has kecukupkan My favor to you ...." (Al-Maidah: 3).

So we say, if this celebration was part of the perfection dien, of course, existed before the Messenger of Allah. died. If not there, meaning it could not be part of the dien perfection, because God says, "This day have I perfected for you your religion, and has kecukupkan My favor unto you, and have I ridhai Islam as your religion." (Al-Maidah : 3).

He who says that the celebration of Maulid is included teaching religion, then he has made a new thing after the death of the Messenger of Allah .. containing words lie about such noble verse.

No doubt that the people who celebrate the Prophet Maulid, to glorify him, to show love and great expectations for his love of celebration is held, and and want to pep up the love of the Prophet .. Actually all this is included worship. Loving the Messenger is worship, even of one's faith that he sempurnya no more love from the Apostle himself, his son, his parents, and all mankind. Prophet glorified. also included worship. Thirsty for love the Messenger of Allah. also part of his religion. Therefore, one is inclined to the Shari'a him. If so, celebrate the goal is to maulid bertaqarrub prophet of God, and the glorification of His Messenger. This is worship. When this service, then should not create new things that are not from God, and incorporated into his religion forever. Therefore, it is clear that the celebration of the Prophet Maulid. is something that follow newly-invented (heresy) and unlawful.

In addition, we also heard that in this celebration there kemungkaran-large kemungkaran not accepted by syar'i, feeling, or sense. They sang songs for specific purposes is very much about the Messenger of Allah .. So they made the Messenger of Allah. greater than in God. -We seek refuge in Allah from it-. We also heard that some people, because of their ignorance, celebrating the Prophet Maulid, if one reads the story of the birth of the Prophet. and if it comes to lafadz "The Prophet was born", they stood in unison. They said, 'Messenger of Allah. has arrived, so we had to stand for honor. "This is foolishness. And this is not civilized, because he hates when greeted with standing. The friends are the most loving and glorifying him, but they do not stand when welcoming him, because they knew that he hated it. When he was alive just can not let alone when he was not there.

In this heresy, heresy maulid Prophet that occurred after the passage of three generations of precious, namely the Companions, Tabi'in, and tabi 'Tabi'in-kemungkaran there are also conducted by people who celebrate it, that's not the basic teachings of his religion. Moreover occurrence ikhtilath (mixed) between men and women. And many kemungkaran-kemungkaran others. (Majmoo 'Fataawa, Sheikh Muhammad bin Saleh al-'Uthaymeen).

It seems what the Shaykh Uthaymeen above tells us enough about the law of the Prophet maulid celebrate ..

Despite knowing history and knowing the Prophet. is obligatory for us, proud, because he is a mercy for all nature-and always remember he is our duty, but does not mean that then we are allowed to praise and flattering are exaggerated, and it does not mean we should remember to do the behavior and practices that instead it was never done and is not recommended by him.

Seperti yang dilakukan oleh orang-orang sekarang, mereka merayakan maulid Nabi, yang mereka sebut dengan peringatan maulid Nabi, dengan melakukan berbagai amalan dan perbuatan yang justru hal itu bernilai berlebih-lebihan dalam memuji Nabi, atau bahkan merupakan hal baru yang mereka ada-adakan . Moreover, some of their behavior was included in the category kesyirikan, ie when they praise the Prophet. by flattery, flattery and compliments that contains the Messenger. able to do things that should have only the rights and power of God.

Although the purpose is to celebrate worship, but because there is no tuntunannya, then the action was futile, and instead turned into sin and transgression. Because the service must be built with the proposition that show.

Why commemorate and remember the Prophet. should be done once a year, but as a Muslim should always remember the Prophet and meneladaninya in all aspects of life. In fact a Muslim should at least mention the name of the Prophet Muhammad. five times a day and night, that is the creed of obligatory prayers.

Glorify and love the Prophet is something that is commendable and encouraged in Islam, but in its implementation, must be in accordance with what is taught by the Messenger of Allah .. Messenger of Allah. forbade his people to do something (worship) that is never exemplified by him in all things.

Bagaiamana possible, people who claim to love Prophet and flattering. , But actually doing something really hated him. (Zen bin Choodry).

Pure Faith

"Those who believe and do not stain with the oppression of their faith (polytheism), they are the ones who get their peace and that the people who keep the guidance path."
(Al-An'am: 82).

Many people who think and claims to believe, but in addition, he was also doing the things that disturb that faith, or even to abort the faith itself. This was caused by many factors; of them, because of their ignorance, or perhaps because of their pride and arrogance that they do not want to accept the truth presented to them. Yet, in matters of faith and monotheism, there is no udzur (reason) stupidity. Thus, one can not reason with ignorance (ignorance) when one of them in matters of faith and monotheism is. And wrong in this matter would be fatal. The problem of unity of faith and this is a very principle of a Muslim, which is the basis and foundation for her, which strongly determine whether buildings are built on that foundation. However, most people just stupid in this case, that consciously or unconsciously they are often marred their faith. So, do not need any diherankan religious leaders, who said his religious perspective and broad reckless in taking the attitude that it is clearly contrary to the religion. As if he was the person who knew nothing of the religion. Why? It is because of the foundation, footing foundation is not strong. The foundation is the belief in question.

Many people, even the so-called scholars, who were mistaken in understanding the verses above. Perhaps because of their ignorance to information about the verse that comes from the Messenger of Allah., Or perhaps because they used to interpret the verse with their own minds based on science without. They interpret these verses is that those who believe and do not sully her faith with the oppression, the oppression of others and themselves, that they are entitled to reassurance and guidance. They merely menafsiri's oppression. While no human in this world who never mendzalimi himself, except a few people who are protected by God.

Therefore, let us refer to how Ibn Kathir commented on the verse. He says, "That is, they are people who purify worship Allaah Alone, they do not associate him at all, and they are the ones who secure on the Day of Resurrection, and receive guidance on akherat world."

Diriwayatan by Imam Bukhari, "When we got off the verse, 'Those who believe, and do not stain with the oppression of their faith', we (the companions) said, 'O Messenger of Allah, siapakan among us who do not mendzalimi him?" He said, 'It's not like you say, they do not stain with the oppression of their faith, but with idolatry. Do not you have noticed the words of Luqman to his son?, "O my son, do not ascribe to God. Indeed, to ally God is great oppression' (Luqman: 13) '. "

Imam Ahmad also narrated from Abdullah similar things, he said, "When we got off the verse, 'Those who believe, and do not stain with the oppression of their faith', it causes the Companions of the Prophet. Became restless. Then they asked, 'O Messenger of Allah Who among us who do not mendzalimi him? " He replied, 'Actually, that's not what you all mean. Are not you all heard what was said by a pious servant,' My son, do not ascribe Allah, to ally (God) is a great oppression '(Luqman: 13) '. "

Shaykh al-Islam said, "What makes them nervous is, they think that the oppression that must be eliminated oppression it is a slave to himself. Meanwhile, there is no peace and guidance except for those who never mendzalimi himself. So, the Prophet Messenger. description of something that shows them, that idolatry is called oppression by saying the Book of Allah. So, there will be no peace and guidance except for those who did not sully his faith with this oppression. because, people who do not sully his faith with peace of oppression entitled meneriman and he sebagaiamana instructions of those choices. As the word of God, "then the Book that we leave to the people who we choose among Our servants, and among them are some who wronged themselves, and between them there is a middle, and among them are (also) a leader in idzin doing good with God. That is a very big gift. "(Fatir: 32).

This does not deny that one of them was tortured because of self kedzalimannya with sin if he does not repent. As the Almighty says, "Whoever is doing good even weighing a small ant, surely he would see the (return) it. And whoever is doing the crime was weighing a small ant, surely he would see the (reward) him too." (Az-Zalzala: 7-8).

Abu Bakr asked the Messenger of Allah., "O Messenger of Allah, who among us does not do anything bad? Then he answered, 'O Abu Bakr, do not you have pains? Did not you ever sad? Did not you ever been hit by unrest? That's what you returned to him '. "

Thus, he explained that a believer that if you die and then he go to heaven, sometimes a crime has been rewarded in the world with the catastrophe.

He who survived the three types of oppression; shirk, mendzalimi others, and self mendzalimi sin behavior than shirk, then her tranquility and the perfect guide. Whereas he who did not survive the oppression of his own, so for him reassurance and guidance that is still absolute. In a sense, that he would go to heaven as promised by God in another paragraph. God has given him directions to the straight path that led him to heaven. However, he also will get security and a less than perfect instructions depending on the lack of faith in the form of oppression against itself. Not what the Prophet meant. in his saying, "But it is shirk." Is that people who never make a big shirk, her tranquility and the perfect guide. Because, many traditions and Quranic verses explaining that the people who maklukan sin (Ahlul kaba'ir) will face the fear. They do not get peace and full instructions, which they both receive guidance to the straight path, the path for those who have God's favor to him without any punishment that had befallen. Instead they get a minimum standard directions for this road and a grace from God to them, and they will go to heaven.

Word of the Prophet, "But it is shirk," if you want a big shirk, then the point is people who do not make a big shirk will be safe from the torment of the world and akherat, who promised to idolaters. If that meant here is a small shirk, so if a servant mendzalimi himself, as illiberal in some liability for the love of the world, then it is a small shirk. Also, his love for something that incurred the Wrath of God so desires to put his love for God and so forth, it is a small shirk and so on. So, people like this will lose the instructions, depending on kesyirikannya. With these considerations, the scholars' pious Salaf to categorize sin into this kesyirikan. "That was the opinion of Ibn Taymiyyah.

From the above description, it seems quite clear to us what the meaning is contained in the above verse. Oppression is referred to in paragraph above is shirk. Although some self-oppression can also be included in this kesyirikan. So, those who believe, that does not interfere with kesyirikan their faith, they are entitled to peace and guidance.

In fact, very few people who actually pure faith, clean and not stained with the filth of polytheism. This should give encouragement to us to be careful lest we fall into the abyss kesyirikan, which when stained with our faith, the peace and guidance that we hope we will not get, and quite the contrary, we will have accidents and misery prolonged. Dzalik Na'udzubillah min.

God says, "And most of them do not believe in God, but in a state to ally God (with the other gods)." (Yusuf: 106).

Tauhid (faith) and polytheism, both of which may never be united in one's heart. Because both contradictory. If you believe, it should remove and throw away kesyirikan. If someone did kesyirikan (major shirk), directly faith will fade and void.

As for the things that belong Shirk very much. That all the point is to ally God, or make counter to God. Sometimes someone does an act that he believed that the act is right because he did it without instructions (indication), simply because suspicion or because the bandwagon, but actions that are included kesyirikan. So, terhapuslah deeds did he do it or all the charity work, and finally, he will bear the burden of a very, very hard in the face of God. Because, Shirk is a great sin the most. And will not be forgiven, if not converted before life got to the throat.

However, ideally we should be trying hard and we can be to leave all sorts of sins. Because, the scholars' to categorize all kinds of sins to the oppression. Whether it dzalim to yourself, or dzalim to others. The greatest oppression is oppression in the matter of unity, the oppression of a servant to Allah Almighty. What is called the sin that is derived from two things; leave orders, or work restrictions. And from all that, the biggest case is related to faith and monotheism. The most important commandment is monotheism, and the prohibition of the greatest is shirk.

O Allah, protect us from associating you with something, while we know it. And forgive us, to a kesyirikan that we do not know. (Zen).

Between Good and Evil

Allah says (what means), "And not just good and kejahatan.Tolaklah (the crime) with a better way, then suddenly one of you and there is enmity between him seemed to have become a very loyal friend. Nature of A good character is not given but to those who are patient and not given it to people who have great luck. And if the devil to bother with a disorder, seek refuge in Allah. Surely He is Hearing, Knowing. " (Fushshilat: 34-36). It is not God created man, but God also created Satan to test it. By nature, humans will always tend to the good. However, to always be in line with nature, very difficult. Because, when people want to choose the good, there are always whispers in his way, and suggest the opposite. As ever disabdakan by the Messenger of Allah. that in the human heart there are two whisper; whisper whisper angels and demons. Whisper is a good angel and the devil is evil whisper. As for, whisper which will be followed by humans, depending on the state of the human heart. If his heart is clean, he will hear the whisper of angels, but if his heart is dirty and diseased, he would more often follow the devil whisper. From there, comes two effects, namely virtue and evil. Good and evil that was varied. There is a close relation with God directly, and there are others associated with the servant. On this occasion, we will not discuss the good and evil that man do to do with God, but we will discuss between good and evil that occurs between the servant of God. How should we deal with crime presented to us? Let's look at the following paragraph description. God says, "And not just between good and evil ...." According to Abd Al-Syech Sa'dy, the intention is not the same between between good behavior and obedience in order to reach the pleasure of Allah with evil and immoral acts of hate and not diridhi God. Not just between doing good to the creatures of God and do evil to him, both forms of behavior, nature, and replies will be accepted. In fact, it's true what the Qur'an that human dikhabarkan too many tyrants do, whether in God, in itself, as well as on others. Until we do not deny that sometimes we also didzalimi by others, or there are other people who do evil to us. In the face of evil that men do to us, the Qur'an provides guidance, "Repel (greet) evil with kindness," meant that if there are people who do evil to us, greet it with a good crime. If there are bad people to you with his actions, with the words, or with something else, then greet it with kindness. If he cut off ties with you, try good relationships with him. If he menzalimi, forgive it. When talking about you, do not pay any attention. But, forgive it, and embrace it with a kind word. When he was away from you and not menghiraukanmu, still says the soft and say hello to him. If you are able to repay evil with goodness, surely you will get a huge benefit. So what was said by Syech Abd Al-Nasir Sa'dy. Then, whether the great benefits? He said, "... then suddenly one of you and there is enmity between him as if he had become a very loyal friend." Ibn Kathir commenting on this verse, that is when you do good to those who have bad effect on you, then it will bring kindness to be biased to you, like you, and be soft to you, so he'll be like a faithful friend and very close to As compassion and kindness for you. So what is recommended by God to us, how we repay evil person who happens to us. However, it is very hard to implement. Until further explained in verse, "The properties are good but it was not granted to those who are patient and not given it to people who have great luck." According to Ibn Kathir, will not be able to accept and practice the will unless the patient, because it is so damning souls. And that is the great good fortune is joy in the world and capable akherat to remove it. How hard and difficult it is to be done. Because the character of a person will tend to return evil for evil. However, if one knows the value of patience and the reward amount to be received, knowing that the return evil for evil, while there is no benefit will only increase the enmity of violence, realizing that the return evil for good does not mean humiliation and humility but the dignity of being humble before God , then it will be a light for him, and he will do with the field and even enjoy it. Ali ibn Abi Talha said that with regard to this verse Ibn 'Abbas said, "God commands us to be patient when angry, gentle face of ignorance, and ill-treatment forgive (crime). If anyone can remove it, then Allah will spare him from the temptations of Satan, and will make the enemy submit to him as a loyal friend to him. " Crime, however, comes from the devil. And the tone of the two kinds of demons, devils from among men, and devils from among the jinn. When God commanded His servants to do good to others even had a bad treatment, then the next verse God commands to take refuge in him when Satan came tempting. Because, to face the demons of the human form is possible by doing good to him, then he will turn good for us. As for the devil from among the jinn, not how to circumvent and avoid him when he came to tempt except by asking him protection. If someone handed the matter to God and take refuge in Him, Satan will not be treason to her. The Messenger of Allaah Allaah be if upholding the prayer saying, "A'uudzu billaahi minasy syaithaanir rajiim, min hamzihi, nafkhihi wa, wa naftsihi." It means, "I seek refuge in Allah from the accursed Satan temptation, the temptation, blast, and hembusannya." There are several other verses that match the above verse, among them: "Be thou pema'af and ask people to do the ma'ruf, and turn away from the people who are stupid. And if you're afflicted with something temptation Satan, seek refuge in Allah . Allah is Hearing, Knowing. " (Al-raf: 199-200). And, "Repel evil with something better. We know best what they attribute. And say". Yes Rabbku I seek refuge with You from the whisperings of the devil. And I seek refuge (also) told you, O Rabbku, from their arrival to me ". (Al-Mu'minun: 96-98). For more details, let us look at an example of some pious salafus in mensikapi crime posed to them. In the book "Asybaluna al-Ulama '," mentioned that the slave Abu Dharr knowing that his master did not return evil for evil, but he will reward him with goodness. Each he was angry about something, he would forgive the perpetrators as a form of obedience to God and his love for the Prophet peace and blessings of Allaah be upon him, in addition to a donation form the word of God, "Verily, the good that eliminating evil." Slave to Abu Dharr release so that he becomes a free man. He moved to Abu Dharr goats, then let the goat eat the food for the horses, until the food ran out. When Abu Dharr came, he does not find food for his horse. He asked his slave, "What happened?" Slave replied, "I let go the goat into the food of horses, so he devoured it." Abu Dharr asked, "Why did you do that?" Slave replied, "I want to make you angry." Then, after begging the forgiveness of Allaah for what was in his heart, Abu Dharr said, "I'll collect the reward with anger. You are now free because of God." It's hard, repay evil with goodness. One thing is contrary to basic human nature. However, anyone can remove it, he will receive a great fortune. And, not able to accept and practice it except those who wait. O Allah, grant us patience, and strengthen our defense, and help us against people who do wrong. (Zen Yusuf Al-Choodry)
IndonesiaInggris—Deteksi bahasa—AfrikaansAlbaniaArabBelandaBulgarByelorusiaCekDanskEstiFarsiGalisiaHindiIbraniIndonesiaInggrisIrlandiaIslanItaliaJepangJermanKatalanaKoreaKroatLatviLituaviMagyarMakedoniaMaltaMandarinMelayuNorskPilipinoPolskiPortugisPrancisRumaniaRusiaSerbSlovenSlowakiaSpanyolSuomiSwahiliSwenskThaiTurkiUkrainaVietnamWalesYiddiYunani > InggrisIndonesia—AfrikaansAlbaniaArabBelandaBulgarByelorusiaCekDanskEstiFarsiGalisiaHindiIbraniIndonesiaInggrisIrlandiaIslanItaliaJepangJermanKatalanaKoreaKroatLatviLituaviMagyarMakedoniaMaltaMandarin (Aks. Sederhana)Mandarin (Aks. Tradisional)MelayuNorskPilipinoPolskiPortugisPrancisRumaniaRusiaSerbSlovenSlowakiaSpanyolSuomiSwahiliSwenskThaiTurkiUkrainaVietnamWalesYiddiYunani tukar

Lessons from the People Accomplished

"Indeed, in their stories, there is instruction for people of understanding. Qur'anic story was not invented, but a confirmation (of books) before and explain things, as a guidance and mercy for those who faith. "
(Yusuf: 111).

The journey of human life from the Prophet Adam, the first man and father of all mankind until the present, various tenyata nick marks that describe the history of wheel rotation of human life with all the hue-hue, which in essence, no history never stop until the arrival of death which have been determined by God about the end of human life and the end of this universe. Since God created the heavens and the earth and what is between them, is by dying that have been determined. All the history that had passed we must understand and we learn, so that we can Historian Rabbani generations, to see what's gained by those who believe in God, and realize the result of people who deny the divine call. That is decreed in the Koran tells us, the people of the end times, the elect, the people of the most noble Prophet Muhammad PBUH., That God made the trip the previous nations as Wisdom for us.

"Indeed, in their stories, there is instruction for people of understanding. Qur'anic story was not invented, but a confirmation (of books) before and explain things, as a guidance and mercy for those who faith. " (Yusuf: 111).

"So, do they not traveled in the earth so that they can notice how the end of those before them; God has laid on them and the destruction of the unbelievers will accept (the consequences) like that." (Muhammad: 10).

We must realize that they, on the previous nations, diadzab by God in the world with tremendous adzab, a very terrible if imagined, is because they disobey, disobedient, and denied the messengers sent to them. They deny the truth presented to them, despite the obvious evidence of the truth in front of them. It is what happened in the previous nations before He sent the Messenger of Allah ..

The respect of the people of the Prophet., The people of these last days, there is a description of the Messenger of Allah. that if the previous nations and rejected prophet disobeyed, they immediately diadzab by God Almighty., and if the people of Muhammad. ungodly, then they adzab previously deferred until a time. However, it does not close the possibility that God will reduce this to the people adzab, as it has happened to the previous nations. Because God never tells us that this would not be a people's mengadzab Prophet. was among them. While the current Prophet. has died. And God will not mengadzab a people while they beristighfar to God, humans today, more negligent than the dhikr, the more a sinner than the beristighfar. So, come adzab it is very possible given the condition of the majority of people today have far and very far from the instructions, and openly opposed the rule of Allah and His Messenger. Jaunty boss disobedience, adultery, wine, gambling, fraud, and rape has become a right of the menu is always eaten by the people. There are also some people who are considered as religious leaders, it was their first time when there is a bid rejected enforcement of Islamic law. Just been offered a flat-out refused, how could they be fighting for kalimatullah it. Dzalik Na'udzubillah min.

Therefore, let us look at the history of the previous nations, so that we realize how hard the threat, how painful and terrible torture given by God to the people who disobey, the world and in akherat, and how much pleasure given to the people who obey and follow his instructions. Moreover, by studying and living the stories of those who passed, both the faithful and the faithless, we expect it could be fertilizing the faith and belief in my heart, the truth of the divine message brought by His messenger, also to a growing sense of fear in the heart of the wrath of God, who no nothing that could impede his will.

The first one, we see the Noah a.s. that deny their Prophet. About them Allah says, "Before them, have rejected (also) the nations of Noah, so they rejected Our servant (Noah) and say, 'He's a lunatic and he was never given the threat'. So he complained to the Lord, 'that the I was is the one who was defeated, so please help (me) '. So We opened the gates of heaven with (reducing) water gushing. And We caused the earth radiates eye-water springs the waters met for a business that is really has been set. " (Qur'an 54:12)

Let us imagine, the doors opened so that the sky is pouring rain came down very heavy spades, plus God made all the earth's surface emits water, until the soil is barren ones. Thus, water from the sky meets the water emanating from the earth until it rose as high as a mountain peak. What Habislah earth, drowning all. Are they only limited penalties that? No. He said, "Because of their mistakes, they were drowned and then go to hell, so they do not have helpers for them other than God." (Nuh: 25).

The Noah a.s. and those who believe with him, they are saved by God. "And We carried him to the (ship) made of planks and nails. The sailing with the maintenance of Us as a reward for those who denied (Noah). And We have indeed made the ship as a lesson, is there any that will take lesson. " (Al-Qamar: 13-14).

It is a great history that has passed on this earth that we must take as a lesson. No hayal if there is a group of human on this earth who may have knowledge of their desire to historical evidence, they tried searching for carcasses as Noah's ark.

The second, the 'Ad. Ie as the prophet Hud, who can build buildings that tall, who had never built similar. "Have you not seen how thy Lord dealt with the Rabbmu 'Aad. (Ie) Iram population that has a high building. What has not been built (a city) like that, in other countries." (Al-Fajr: 6-8). But there are advantages in that they can not give the slightest benefit to them when they rejected as Prophet Hud, which later diadzab by God, "The 'Aadpun rejected (too). So it would be my punishment and threats Me. Indeed, We sent against them strong winds on the day Nahas constant, which menggelimpangkan humans as if they were carved a fallen key. but how my punishment and threats of Me. " (Al-Qamar: 18-21). Also described in another chapter, "As for the 'Aad, they were destroyed by a very cold wind again very fast. That God blames the wind for them for seven nights and eight days continuously, so you see the' Ad at this time dead lay as if they were dykes palm trees that have been empty (obsolete). " (Al-Haqqa: 6-7). In fact, they are not adzab limited enough that, even adzab they will receive in akherat more poignant.

Next, the prophet Lut a.s.. People who have it collected between inkar (infidels) to Allah and His Messenger, and the abomination that has not been done by the previous. That is, they like their sex and leave their wives. Their actions are condemned. Actions that reflect damage to nature, and the mess humanity and their conscience. The terms of the act as they did was called liwath, given the origin is from the Prophet Lut as. And in the era now, the act is known as homosexuality.

If at the time of Prophet Lut a.s. dikhabarkan that they do between men with men, but at this time, women do not want to miss. Some of them also have minded kemanuasiaan deviate from nature, that is when some of them like their sex. this is known as the term lesbian. In fact, there khabar very excited to show some human depravity today, when it has passed their abominations that, in one hemisphere in Europe. That is, they passed a law similar mating. Dzalik Na'udzubillah min. Is not this act which is completely against the rules of God and beyond what is openly?

Then, what diganjarkan God to the Prophet Lut as after the refusal and dissent are they? Before that, the Prophet Lut a.s. incessantly reminding them to Tawheed in Allah, and leave their abominations. But, if they answer? "So no other answer but his people say, 'Usirlah Lot and his family from the land: for they were the people who (menda'wakan him) net'." (AnNaml: 56). Then, after that God gave to their decision. He said, "So when Our command came, We made the land at Lot's of top-down (We turn), and We rained them with stones of baked clay with a barrage. All are marked by Rabbmu, and torture Nor far from the people who do wrong. " (Hud: 82-83). And the guest of the Prophet Abraham, God said, "Ibrahim said, 'Is your business the delegates hai?" They said, 'Verily we are sent to the sin (the Lot). So that we seize them stones from the ground (hard), which is marked on the side Rabbmu to (destroy) the people who transgress. Then we remove the people who believe in the land of Lot's. And we do not find in the country, except for a house of those who have surrendered. And We left that country a sign for those who fear the painful punishment . " (Adz-Dzariyat: 31-37).

The stories above, and many stories of others, such as the Midian Thamood, Pharaoh, and others, it is important to take lessons. Because, all related to the problem of unity. All of these stories is not a tale invented, and just only for material legend. However, containing something very big. All of these stories come from the Koran. And the Koran, contains all of the determination of monotheism, purifying worship only to God alone, or the Oneness of God in worship. And the stories above all charged monotheism, that is, when talking about people who deny the appeal of unity, which is the core teaching of the apostles. The problem of unity, is a very principle and principle. If someone was wrong in the matter, then he slipped into the abyss of error and prolonged accident. Dzalik Na'udzubillah min. May God show us His way is straight and does not slip like most people.

With regard to the stories mentioned above, vol Uthaymeen Sheikh said, "Indeed, in responding to these stories, and similar, people are divided into two groups. The first group, those who know and recognize Allah is with the signs of His power occurs, then they take a lesson from the events experienced by people who have been before, until they returned to God, be afraid, very afraid when they hit what has happened to those who passed. God says, 'Have they not traveled in the face of the earth so that they can consider how the end of those before them; God has laid on them and the destruction of the unbelievers will accept (the consequences) like that. " (Muhammad: 10). The second group, a group ignorant (stupid) and did not know God, their hearts are empty of faith and hard because of their iniquity. They said, 'Surely these events is natural'. So they did not notice, and did not see a result that comes from God, which is due for those who reject Allah and His apostles. We ask Allah to the verses, and with asma'-asthma 'and the nature of his, so that makes us as someone who could take a lesson from the signs of His power, and fear of threat and punishment. And may Allah bestow mercy on us, for He is Oft-Giver. "

Thus, we should be taking lessons from these stories, and add to the fear of God, if inflicted upon us what has been inflicted on the previous nations.

The stories above have occurred thousands of years ago. However, recently, at the end of 2004, the population of the earth again shocked by the incident that was extraordinary, which then diaggap as world-class disaster. That is, when the earth be shaken by God with a powerful, then God sent waves that are also very great and terrible what could sweep its path, the tsunami waves, which only a few seconds can memporak-devastating several cities in the countries of Asia region, and cause more melayangnya hundred thousand human lives. The question, why it happened the worst result of Indonesia, who reportedly Muslim majority societies?!.

Despite the incident, regarded as a disaster, natural disasters, or others, who clearly had a stark warning from God Almighty. but it's also a signal has close doomsday, as mentioned in a hadith al-Bukhari that among the signs of doom is the number of earthquakes.

Even today, tears have not dried the Indonesian people, and wounds have not healed their hearts, because not long ago a terrible tragedy the earthquake-memporak devastating Yogyakarta and surrounding areas to take its toll so many floating around 6000 inhabitants.

Something unexpected by most people because when an earthquake happens, they're concentrating on the mountain facing the feared explode trim. But, God wants another. And no one will survive treason God. Should be, the incident could be Wisdom for all human beings are given the opportunity by God in this world.

Even if the population of the earth and pious believers, Allah will bestow mercy and His blessings from the heavens and the earth. But if they refuse, for they are a threat to come to their adzab. He said, "Are people of the towns feel secure if we adzab came upon them at night, they were in a state of slumber, or is it they feel safe when we come to adzab them in their time Duha and are busy playing? Are they feel safe from the plot of God? Surely no one feels safe from the plot of Allah except those who lose. " (Al-raf: 97-99).

In the surah al-mulk, God has also warned, "Do you feel secure against God in heaven that He flip flip the earth with you, so all of a sudden earth quake. Or if you feel secure against God in heaven that He will send a rocky storm. Then you shall know how (from belied) Ku.Dan real warning people before they have been denied (messengers of His). So how great my wrath. (Al-Mulk : 16-18).

If we observe, it turns out, was already too committed iniquity of mankind today. In Indonesia, which sounds like a lot of good people, it turns out the people who are not good do not fail a lot, even more. Prostitution, free life, gambling, wine, and other immoral-immoral has spread wide on every whim reigned over the country not least in Aceh is known as the porch of Mecca. Most people forget, neglect, and dead heart so that they are far from the instructions. Thus, God's warnings are not meant for them and they openly oppose Allah and His prophet rejected. Until no hayal, and has become a reality, Allah revealed His adzab very powerful, which no one could stop him. Although among the affected is the pious. Because of God's punishment is not necessarily derived only affects people zhalim course, but religious people can be affected part. Pious people infected sap though, they would lead to forgiveness and the grace of God. Therefore, we are commanded to fear when Allah revealed His adzab. ''And guard yourselves from the torture that does not befall the people of you just do wrong. And surely Allah is strict in punishment.''(Al-Anfal: 25). Presumably, this paragraph needs to be present when the disaster struck. Especially, when only a few seconds the biggest disasters in the history of Indonesia and Asian countries. That disasters can not be addressed limited to ordinary natural events. But, also take some punishment of God and a huge warning and frightening for those who are still in the world.
Attitude that is immediately presented Caliph Umar ibn al-Khattab when a large earthquake struck. Narrated by Ubaid that Safiya bint Umar addressed after the earthquake,''You like to innovation is not in the Qur'an, the sunna Prophet, and the scholarly consensus (general agreement) of the Companions of the Prophet, so that the wrath and punishment of God come down more quickly.''( Sunan Al-Bayhaqi). Umar didalami interesting statement. Was he the head of state so fair, including the Gentiles, as well as firm and straight, following the instructions of God during his reign.
At times Umar, he would not let a big kemungkaran, sort of idolatry, apostasy, human slaughter, kill each other, gambling, prostitution, ignorance and fanaticism. In fact, corruption was not allowed to coins, such as seized Omar Sham governor Muawiya gift to his father, Abu Sufyan, who allegedly from the state property and people. However, Umar remained linked disasters with human sin. At that time many people mistake it started happening, such as corruption, lazy jihad, and his possessions stacked pile because the state has prospered.
If at the time of Umar who received praise from the Prophet peace and blessings of Allaah be upon him as the best generation of a disaster, then what about our situation? It was probably God would be disastrous to mankind, given the increasingly lawless man, not a lot of dhikr and beristighfar, and the Prophet peace and blessings of Allaah be was not among them. Thus, there is no security guarantee from the wrath of God.
We, who have heard stories of people who have been earlier and witnessed terrible events that befall human beings, if there is goodness in our hearts we will be shocked of course, remember, recognize themselves, and began interospeksi. So that will really understand and then return to the path and direction of God Almighty., To approach, confront and purify the face of worship to Him, seek forgiveness reproduce the errors and omissions have been made.

May Allah always guide us to the path of his likes, put us down among the people who pious, and protect us from His wrath. (Zen Yusuf Al-Choodry)